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Updates
Sunday, May 25.
2003: Some days it's easy to write an update.
God is everwhere, and I just have to narrow down the thoughts to a
paragraph or two. Other days I have to blast with dynamite
to come up with something worthwhile to say. It's always my
intention to encourage my friends who drop by to visit these journal
entries. But today I just have be honest and say it's been
really tough around here lately.
"Ministry is giving when you feel
like keeping,
Praying for others when you need
to be prayed for,
Feeding others when your own
soul is hungry,
Living truth before people when
you cannot see results,
Hurting with people when your own
hurt cannot be spoken,
And being faithful when your
flesh wants to turn and run." (Adina Goertzen)
I've felt all of this and
more these past weeks. And it's further compounded by
a sense of confusion and financial stress. Nine years ago when I
left for the mission field I had an understanding with the Lord that
I would go as long as He led the way and provided the money. But now
that the dollar has dropped by 25% of its value against the Euro and
the Bosnian Mark, I'm facing a financial crunch that's slowly
draining my savings. Is it time to come home and work for
awhile? I don't know. I do know that God has a plan,
and that He'll make it clear.
This would be a great time
to finish my CD, but even that's a problem since my mini-disc
recorder - with the master recording inside - was stolen from my
house about a month ago, probably by one of the "brothers" who needed some
cash. (Thankfully I still have it backed-up on my computer).
Sometimes you just have to look
up and laugh. I'm glad God is in control, and that He knows
exactly what's going on. After church tonight I was hungry
for chicken. The neighborhood market had some, but it was frozen,
and it's too late to start cooking. But just as I began this
update Aldin knocked on the door and offered me half a chicken
that was left over from their family picnic. Thanks, Lord, for
the gentle reminder. And thanks, my friends, for letting me
unload.
Saturday, May 17,
2003: Things have been quiet in Sarajevo. With the
warmer weather, the Iranians are restless to move on. It's illegal
for them to stay in Bosnia. And it's illegal for them to cross
the borders into neighboring Croatia or Serbia. Neither can
they return to Iran where they were beaten, imprisoned, and
persecuted. So they wait..... and pray. Their only viable
option is to find money for a "smuggle man" who will take them into
another more hopeful country. It's the church of Acts all over
again, persecuted, driven out and scattered into the
nations to build a kingdom that can't be inherited by flesh and
blood.
Wednesday, May 14,
2003: Yesterday I taught the Iranians a study on
prayer. Coming out of Islam, their concepts are quite
different from our biblical understanding. Allah dominates
all, and his followers are mere servant-slaves in a world
ruled by fate. "What will be, will be... as Allah wills."
Muslim prayers are mostly creedal reminders to the
faithful that Allah alone is in charge. Man's significance
is roughly the same as one of Caesar's household servants would have
had in governing the Roman Empire.
But the Father of Jesus doesn't
cling so tightly to his prerogative as the Almighty. He stoops to
share his world with man, beginning with Adam's commission in the
garden: "Take dominion..... fill the earth and subdue it......
rule over the fish... and the birds.... and over every living
creature." And thus he honors man with purpose, dignity, and a
trusting partnership in the affairs of history.
And then he gives us the awesome
promise of prayer. Our sovereign Lord, who spoke
galaxies into existence, chooses to patiently restrain his power
until his children to pray. What infinite patience. And
what a sobering thought, that history hinges on my
prayers.
Wednesday, May 7,
2003: I'm back home in Sarajevo since Sunday
afternoon, and goodness what a difference! The lightness I
enjoyed last week faded into heaviness and spiritual drag even
as my flight approached the Balkans. Whereas in
Denmark it felt quite natural to be encouraged and optimistic,
here in Bosnia it's a constant act of the will to maintain the same spirit
of faith. Yet the local darkness is the very thing that holds
me here in the city. My student friends, neighbors,
and refugees haven't the luxury of scouting out better
campsites. Their only option is to pitch their tent here in
enemy-occupied territory until the Kingdom of God spreads it's
branches over the Balkans!
Some of the Bosnians are saying
Turkey's recent earthquake is Allah's punishment for their assistance
to the US and her allies in Iraq. Punishment is inevitable in
Islam, and for this reason few will ever admit guilt, fault, or
even
responsibility. "To admit a
mistake is to make two mistakes." Just one more building block in a
culture of destruction.
On an encouraing note, the
Iranians are pursuing Jesus like there's no tomorrow, and I had
the pleasure last night of spending time with a bright young Bosnian
believer who is dreaming of changing his country. (He's
also preparing his character and his mind for the task!)
Bojan is the very first university student I've met in four years who
has a grasp on the power of Biblical truth to rebuild the broken
foundations of Bosnia. And he's almost certainly the only
evangelical student living in the university dormatories. I receive
these small beginnings as a great encouragement from the Father's
hand.
Thursday, May 1st,
2003: As it turns out, I'm not in Copenhagen at all.
I'm in a rural village near Aarhus, with thatched-roof
houses that reminds me of the "Shire" in Tolkien's Lord of the
Rings. Hamlet's grave, ("To be, or not to be..."), is on a
grassy knoll just up the road from the YWAM base that itself is a
relfection of cozy warmth, beauty, and hospitality.
I can't think of anywhere I'd
rather be at this moment than right here teaching these eager believers
from Denmark, Germany, Holland, Russia, and the US. This is a
Crossroads school with students a little older than the typical DTS
students I usually teach. These have left their careers behind,
or even waited until their last child left the nest before setting off on
the YWAM adventure. It feels like I've come home to family, and
I'm soaking up every moment of refreshment. Once again,
God knew exactly what I needed.
Thurday, April 25,
2003: Muhammad moderated the Iranian Bible Study this
afternoon. I wish you could have seen him in action. He
invited the others to share scriptures that are important for
spiritual growth. And when I walked into the room they were eagerly
shouting out references and reading, (or quoting from memory),
passages they had learned. Peter called out John 15:10 "If you obey
my commands, you will remain in my love, just as I have obeyed my Father's
commands and remain in his love." And Muhammad shot back,
"Yes ! And the command of Jesus was to love God with all your
heart, soul, mind, and strength. Matthew 22:37!" If these guys ever
have the opportunity to return to Iran, there's no telling what God will
do with them.
Even though I'm still not certain
about my role with the various ministry teams here in the city, the
one thing that is very clear to me is the call to relationships, and to
teaching the younger ones around me. This afternoon when I asked
David if he'd eaten anything, (he often doesn't), he replied,
"No. But I need more than food to live. I want to
study." So I suggested the option of doing
both. He's like a sponge with God's word, and before we were
finished, both Aldin and Samir were involved in the discussion as
well.
Tuesday, April 15,
2003: Sunday morning was another milestone
for evangelical believers in Bosnia. Churches from Sarajevo and
the surrounding area gathered together in the auditorium of the Cultural
Center for a joint service of worship, teaching,
testimonies, and prayer. It was the second such
service. The evangelical church in this country is still small
enough that when believers come together, we can expect near 100%
participation. And God always seems to bless that
kind of unity with a sweet presence. The five hundred or so people
present represent a ten-fold increase from the war years just a decade
ago. It's interesting to think that I live in a country where a person
could theoretically know the names of all the believers.
Friday evening's study on the
Kingdom of God was a powerful encouragement to me. We spent
two and a half hours together sharing a meal, looking at the Gospels, and
piecing together what Jesus was trying to tell us about the
Kingdom. How does it differ from the church? What is the
"gospel of the Kingdom," and how does it differ from the "gospel of
salvation"? How does the kingdom come, and where
do we look to see it? I believe one of our
biggest challenges is wrapped up in learning to see the Kingdom
of God as not just a piece of the puzzle, but as the puzzle
itself. It's heartening to me that the Holy
Spirit is stirring these questions among a broad range of people
here in the city. Evidently there's a God-plot afoot, and I want to
be in the middle of the action.
Wednesday, April 9,
2003: I awakened this morning just after 3:00am with
an uneasiness in my spirit. So many questions linger about my call
here in Sarajevo as well as the general direction of my life. In
spite of being back in the city for almost two months, now, it
still feels like one of those those old suit jackets I tried to reclaim
from my closet a few months ago. I'm not the same person I was ten
years ago, and they bind and pinch in places I never noticed
before.
The refugees are doing quite
well, and my work with them has evolved into mostly informal times of
discipleship and support with worship ministry, etc. I'm also
spending more time developing musical skills with some of the
young guys, seizing pedagogical moments with other Bosnian
friends, studying and writing, attending prayer meetings, and
generally spreading kingdom-seeds wherever I can. (Jesus often
compared the Kingdom with seeds, and I'm just beginning to
understand what He was talking about). I'm very excited to be
launching a new dinner/discussion study this Friday night with a
number of friends. Our topic, (predictably to my regular readers),
will be Worldview, Truth, and the Kingdom of God. The Holy Spirit has
been stirring our hearts lately to look beyond a church mentality
with all its programs and ministries to a whole Kingdom
lifestyle. In a couple of weeks I'll be teaching much of this
same material at the Discipleship Training School in Copenhagen,
Denmark. It's impossible for me to overstate what a passion this has
become to me over the past several months. It has, in a very real
sense, given me a framework for all that I've learned from Jesus over the
past thirty years of my life.
Saturday, April 4,
2002: Years ago, when God first began to stir my heart
towards missions, I thought He might be calling me to France. I read
in those days that France Had 25,000 towns and villages without a single
evangelical
Christian believer. So I'm particularly interested in the response of our erstwhile allies to the current world crisis. We scratch our heads and wonder how one third of the French population could side with Saddam Hussein and how the national loathing could sink so low as to desecrate the graves of American war heros who died defending France. What many Americans don't know is
that during the French revolution "Reason" was enthroned in Notre Dame
cathedral as the new French deity. In 1793 they even renamed
the hallowed sanctuary "The Temple of Reason." This was an outgrowth
of the Enlightenment idea that man is perfectly able to navagate his own
way into a glorious future without the help of God. "Professing
themselves to be wise, they became fools..... " (Romans 1: 22) As a
result, France now has more spiritist healers than all of its doctors,
lawyers, and priests combined. Fifteen percent of its population
take anti-depressants, (the highest in the world), and almost one half
of its babies are born to single mothers. The Catholic
church has identified France as a nation of "baptized
pagans."
America never had the chupah to
officially enthrone a new deity in National Cathedral. Instead, we
American Christians simply barracaded ourselves in the churchs and turned
over the rest of our culture to the same enlightenment thinkers
and intellectual elites who led France into it's national
apostacy. We checked out. And even though "In God we trust"
remains our national motto, our schools, our courts, our media, and our
government has very nearly slipped into our own new brand of
paganism.
What does this have to do with
Bosnia? Everything. Biblical Truth is the
constitution of the Kingdom of God, and when we fail to support
foundations of truth in the cultural spheres around us, society has
no alternative but to slide into the abyss of darkness. Bosnia
is already there. Iraq has arrived, and so has France. But
Jesus calls us to make disciples of
all nations. This means far more than simple
bringing people into a saving relationship with Jesus. It means
declaring the whole gospel of the Kingdom in every area
of life.
Tuesday, April 1,
2003: Since the end of the Bosnian war eight thousand
bodies have been laying in an abandoned salt mine near Tuzla awaiting
identification. The victims were mostly civilian men who
had been separated from their families, gunned down and buried in
mass graves near Srbrenica - a designated UN "Safe Area"
- near the end of the war. Yesterday the main road into
Sarajevo was flooded with mourners who accompanied the first six hundred
identified bodies one hundred or so miles on foot to their final
resting place in the new memorial cemetary. It'll take years to
perform the DNA tests necessary to close this chapter fully, but this
seems to be a powerful beginning. One friend told me how moved he
was by a deligation of Serbian young people who publicly repented and
asked forgiveness for the atrocities on behalf of their country.
It's this type of courageous humility that will ultimately bring
healing and rest to Bosnia's spirit.
My week was full with a series of
all-day meetings, informal times, and teachable opportunities with
Bosnian friends. I'm encouraged to see some signs of long-dormant
seed beginning to germinate within the hearts of a few of the young
men I've been praying for over the past few years. The warmer
weather seems to be bringing with it a new openness to the things of
God. My computer crashed on Saturday, knocking me out of the
info-loop until today. But, (praise the Lord!), the shop was able to
repair the problem for $7.00. There are certain amenities
to living in an economically depressed situation.
I can't seem to get away from the
Kingdom of God. Everywhere I turn, both in the scriptures as well as
in everyday life, I'm seeing the imperative to declare and teach the
kingdom, a whole gospel of a whole way of life. In some ways I feel
like I'm understanding for the first time what this life is all
about. Riddle: The gospel is about Jesus dying for our
sins, raising from the dead, conquering death and offering
eternal life. Right? Then how is it possible that, three years
before going to the cross, Jesus went about "preaching the
gospel"? (Matt. 4:23, 9:23; Mark 1:14, 15; Luke 9:6,
etc....) Evidently there's more to it than what we've been
seeing.
Tuesday, March 25,
2003. The concert went very well, and it seemed to
accomplish my purpose of refreshing the people and bringing glory to
God. Sarajevo, (unlike Westernport), has it's share of world-class
pianists who can dazzle the audiences. I only wanted to
encourage them and let them feel God's heart. We had nearly
ninety people in attendance, mostly friends and acquaintances
who had heard about the evening by word of mouth. The obvious
favorites of the people were the Slavic and Bosnian tunes, the
ragtime, and the Battle Hymn of the Republic. Overall, I had a
blast.
But the exhilaration of the
evening was short-lived as I threw myself Saturday morning into the
dolorous task of helping Lisa pack up to move. Her presence in
the city has been such a constant source of inspiration, cheer, and
support, that I'm really not sure what to expect when she goes.
The war continues to consume the
thoughts and conversations of the Bosnian people. They've never
liked President Bush, and many of them rail on him and lump him
together with Saddam as an "evil" politician. Of course this is
difficult for me to bear, and it leaves me praying often about how I
can answer the steady questions in a spirit of love and
humility. God hasn't called me to argue politics, but to lift
up His love and truth to this hurting nation. The
Iranians, on the other hand, continue to stand with us like
troopers. "Mr Don, I sure you I am with America one-hundred
percent!" says Mohammad.
Wednesday, March
19, 2003: Many Bosnians are fearful that the
conflict with Iraq will touch-off a third world war. It's
both amazing and alarming to me how quickly their
gratitude towards America, (for intervening in their own war),
has given way to Anti-American sentiment. Sunday night I found
myself involved in another ludacrous conversation with a
young friend who accuses the US of starting the war in Bosnia in
order to gain control over the Balkans. And the maddening thing
is that these lies are often fed by
media propaganda and the folk-tales of the
culture. It's a great example to me of how, when people embrace
lies, we activate a demonic appetite for all kinds of
nonsense. Never mind the facts, my friend's mind is made
up. I emerged from the conversation exasperated and angry,
wanting to go out into the street and shout, "Give Truth a
chance!!" But only prayer can cut through so dark an
atmosphere. If nothing else, my time in Sarajevo has taught me
to treasure Truth, to "buy the truth, and sell it not."
(Proverbs 23:23).
My concert is quickly
approaching. My aim in this project is to glorify God with my
gift, and to offer it as a vehicle for the Holy Spirit to move. I'm
trusting God that my music will reach places in the heart
that my words could never touch.
Wednesday, March
12, 2003: Remake is the latest "true'life" Bosnian
film. Following the lead of last year's Oscar winning No Man's
Land , it's filled with messages of betrayal, cyclical
violence and national hopelessness. I've seen three of these
films in the past year, and all three ended with scenes of double
death/suicide. It's a national fascination evidenced by
the audience's response to last night's viewing. Lisa and I sat
in stunned silence following two hours of in-your-face concentration
camps, torture, and violence. I had to look away from several
scenes. But when the movie ended, and all the main
characters had been blown up, the people around us simply got up from
their seats and herded towards the entrance. One young man in front
of us looked at his friend and shrugged his shoulders.
I was angry. Once again the
enemy has slammed these people with a brilliantly produced message
of hopelessness: "Things will never change." In fact,
that's the whole idea behind the title, Remake.
I have to believe that someone,
somewhere, during this past war was extending heroic hands of
compassion and mercy. Why can't someone make a movie about
them? Then that class of fifty or so grade school children
who sat through last night's showing could walk away with seeds
of hope rather than axes to grind in their young hearts.
I came home and unloaded my
frustration to twenty year old Dzenan. "Where are the heros?" I
asked. "Well there were a few of them around", he said. "But
they assasinated one of them in Belgrade today." Serbian Prime
Minister, Zoran Šendic, made a courageous stand against war
crimes and corruption and was killed yesterday by an angry criminal.
One more nail was driven into the coffin of Balkan
hope.
Hope is a gift bestowed
exclusively by the Christian God. Islam offers fatalism: "What will
be, will be - according to Allah's will." Buddhism and Hinduism
promise endless cycles of reincarnation. And Materialistic Atheism
has shown itself empty of promise. But the Father of Jesus offers a
future and a hope. His world is moving towards an unshakable
kingdom, a great wedding feast, and a heavenly city. Please
pray with me that these dear people will receive the hope of the
Gospel.
Monday, March 9,
2003: "I can't change the past, but I can change the
future." This was Dejana's testimony at church last night.
Such words are extrordinay in themself, but when they're spoken by a
Bosnian young person in the midst of a nation of hopelessness,
they're miraculous. This young lady had just finished her
Discipleship Training School and outreach in Serbia, Macedonia, and
Kosovo. Being from Bosnia, the simple act of sharing the love of God
in these former Yugoslav republics was a courageous step. It
necessitated an act of forgiveness towards her enemies and taking a step
beyond to genuine compassion and love. But Jesus made it
possible. My spirit leapt to hear someone who was "getting it."
Since returning last week, I've
been trying to keep a low profile and spend the bulk of my time in
relationships and conversations rather than meetings and activities.
When the time comes for me to leave this place, I expect the most
fructuous times will have been the personal moments of interaction with
people. Alen, Ibro, Aldin, David, Peter, and others have been by to visit,
and in each case I'm encouraged to see budding fruit.
David is memorizing Bible verses, Alen is thinking deeply about his
purpose, and Ibro is making mature choices. "This is what the
kingdom of God is like. A man scatters seed on the
ground. Night and day, whether he sleeps or gets up, the seed
sprouts and grows, though he does not know how. All by itself the
soil produces grain-- first the stalk, then the head, then the full kernel
in the head." Mark 4:26-28 And in this quiet way, the Kingdom
grows.
Wednesday, March 4,
2003: I have a hunch this past week will be
remembered as a watershed experience in my life. And Alexander
(not his real name), is to blame. Living in Belarus,
the last real stronghold of Stalinism in the western world, this young man
identifies himself as a "reformer," something that causes my heart to
leap. While the rest of the former USSR has been
busy extracting itself from Communism, Belarus is digging it's heels
in. And in this place of darkness Alexander is making a lonesome
stand for truth, calling the church, as well as the nation to sanity and
repentence.
For years, we in the West have
prayed for revival, not really having a clue of how to handle it
when it came.
But history teaches us that true revival brings massive social change in every arena of life, including literature, government, justice, economics, morality, and education. My new ambition is to be, like Alexander, a reformer, both here in Bosnia as well as in America. Reformation reclaims what the enemy has ravished. It establishes - or reestablishes - freedom, truth, prosperity, and beauty as the norms of society. It cleanses a nation of insanity and deception, and rebuilds the ancient foundation stones of righteousness and justice. I'll never have the brilliant intellect of a Luther, a Calvin, or a Wesley, but I can use the simple gifts I have to bring reformation to the sphere of my own influence. Perhaps God has called each believer to do the same. Bosnia continues to be a
veritable wealth of possibility as I look at the darkness around me.
Twice again we've been robbed. Last week they took the keyboard and
the copy machine from the church, and this week one of our team members
had another laptop stolen, bringing the total to eight. I could
almost count on one hand the number of Bosnians that I really trust to
tell me the truth. All of this grieves me deeply and threatens
discouragement except that I'm able to see it as fertile soil for
reformation.
Wednesday, February
26, 2003: Another Iranian was baptized
yesterday. Ali is in his early twenties, and came to the
refugee camp less than a year ago. We interviewed him about his
faith yesterday, and he shared from Romans 3:20-21: "Therefore
no one will be declared righteous..... by observing the law; rather,
through the law we become conscious of sin. But now a
righteousness from God, apart from law, has been made known, to which the
Law and the Prophets testify." He's got a big smile, lots of joy,
and a heartfelt testimony of what Jesus is doing in his life.
Another Iranian teenager is also ready for baptism on Sunday
morning. This young man demostrated his sincerity by openly
confessing his sins and seeking forgiveness from the people
around him.
My spirit continues to be
burdened for America. Tonight while I was walking I felt like the
Lord spoke to me, "It's time for America to recognize that I am their only
defense. Technology and manpower cannot adequately protect this
country anymore." I only hope the Amercan church will recognize the
imperative of prayer and intercession before something worse than 9/11
happens on our soil again. In the midst of all the fear and talk of
war, I believe we have every reason to be hopeful so long as our hope is
rightly placed in God.
Tomorrow I leave for the Central
European YWAM conference in Slovakia. I'm praying that God will give
me some very definite guidance and direction during the course of our time
together there.
Saturday, February
22, 2003: I arrived back in Sarajevo yesterday afternoon
and was met at the airport by a bevy of mostly Iranian friends.
The return flight felt longer than usual, and I had lots of time to
reflect and pray. For some reason I'm just not as anxious to return
this time around.
Sarajevo is covered with snow,
and my apartment was cold and quiet. Soon after moving in the
first knock came to my door; a young boy asking for a
money. I don't know if I'm ready for all of this to start
again so soon. Aldin came later with lots of questions about America
and Iraq. Since their own conflict, the Bosnian people
are generally terrified at the prospect of a world war. And the
media here is likely feeding their anxiety with a steady diet
of misinformation and fear.
It's still too early to
get a pulse on what's been happening in my absence. But I sense many
changes in both the dynamics of the ministry as well as the attitudes
of the Bosnian people. Time will tell if these are good signs.
My prayer for now is that God will give me clarity for these next months,
and that I'll have the grace I need to engage this culture again with
faith and purpose.
Wednesday, February
12, 2003: I hope my friends who read these updates are
taking seriously Paul's admonition to Timothy, "I urge, then, first
of all, that requests, prayers, intercession and thanksgiving be made for
everyone--
for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. (1 Tim 2:1-2). If there has ever been a time in my memory when we have so desperately needed God's guidance and protection as a nation, it's surely now. I can't even imagine the responsibility our president carries in making the decisions he faces in these dark and confusing days. It's important for us to remember that this is conflict is preeminently spiritual at its root, a diabolical plan hatched by the prince of darkness to obliterate countless lives. And if we do not step into our responsibility as a praying people, then darkness will take the day in whatever form it chooses. My passion for the kingdom of God
continues to grow, and I find myself preaching every chance I get, even to
dear friends, audiences of one who drop by to visit. It colors my
thoughs, motivates my words, and steers my everyday actions and
interactions with everything around me. I still marvel that the
Western church has so thoroughly overlooked this one idea that
formed the very center of gravity for all of Jesus' earthly
ministry. While we have been busily praying "Bless me indeed" the
kingdom lies in shameful neglect around our feet. Now, in this
dark hour, we face the double emergency of an enemy at the gate,
and our own culture suffocating in godlessness.
Monday, January 27,
2003: Once again I'm painfully late with
an update. Since my last entry I celebrated my fiftieth
birthday in the sheltering climate of old friendships
from my home church, (Trinity EPC, Florence, South Carolina). It
feels like my life is just getting started, and I've suddenly awakened on
the far side of the mountain. More than ever I'm aware that my days
are limited, and I have much to do before I'm ready to
go home. I wish I could view my life like the young man's
T shirt I saw at the mall: "Saved, sanctified, filled with the Holy Ghost,
and ready to go." Such a life requires little responsibility beyond
managing our sins, telling our friends about Jesus, and hanging on until
the final hour. But American Christianity would recover so much of
its guts, purpose, and adventure if we'd reeducate ourselves to the
Biblical idea that we are, "Saved, sanctified, and filled with the
Holy Spirit so that we can build the
Kingdom." And then, when a kingdom-builder dies, what else
would Jesus do with him but take him on home to
heaven?
The Kingdom only begins when
we share the Gospel with our neighbors. But it advances
towards completion as God's believing children work to restore His
maligned, yet beautiful image to everything around us. At
fifty ripe-old years I can honestly say I'm not "ready to go" yet.
It's not that I lack assurance, but rather that there's so
much left to be done here in the shadowlands.
The past few weeks have opened
wonderful doors of opportunity in schools, churches, radio interviews, and
personal meetings. My love for youth ministry has been reignited, as
well as my vision for using God's musical gifts in His service.
It's a daily adventure. With only a three weeks left before I return
to Sarajevo, I'm still committed to more regular updates. Thanks for
the prayers!!
Saturday, January
11, 2002: Two weeks since my last update. I promise,
it'll eventually get better. One of the things I love about being
back in the States is the way people interact in public. I expect
our tradition is rooted in two simple Biblical concepts: that man is
created in God's image, (Genesis 1:26), and that the eye is the "window of
the soul", (Luke 11:34). As people rooted in these
Biblical traditions, we generally learn early to look others in the
eye and to exchange greetings. It affirms our God-given dignity and
eternal worth. I remember during my first months in Sarajevo being
chastised by my new friends for speaking to strangers on the street.
It's not proper, and the recommendation is to simply avoid eye contact by
looking away to the distance or studying the street
or the shoes of the other fellow. (I think it's for this
reason that shoes seem to have a high priority for many
Bosnians). Over the years I've given way to my host culture and
learned that eye contact is not polite. But here in the states I
love going into public because I find my worth affirmed
by the simple eye contact and greetings of strangers.
It's amazing to me that such a simple Biblical concept can
affect so great a difference. Instead of the typical worn-down
and worthless feeling I often bring back to my apartment in Sarajevo,
I find myself walking lighter and feeling like someone of worth here in
South Carolina. God's truth touches everything regardless how small,
and always brings forth life
So far it's been a great visit
with my old friends and church family here in Florence. Last night I
had a blast leading worship and teaching the thirty or so young people in
the local King's Kids troop. Their passion gives me great hope for
the future of the church. They're so authentic and ready to be done
with peripheral things and empty religion. I also found
encouragement that at my age, by the grace of God, I could still speak
with high schoolers and hold their attention.
Saturday, December
28, 2002: This is the first time in years that I've
arrived in the states without a full plate of concert and ministry
engagements to jump into. And it's been a welcome relief to be able
to concentrate on people rather than events. My
weariness seems to be no secret, and the time with friends and family he
been deeply restorative.
Two days ago three Baptist
Missionary doctors were murdered in Yeman. The gunmen
testified that their actions brought them "closer to (their)
God." And depending on which God we're speaking of, they could be
right. But maybe this is a good opportunity to ask, Who
is this God who hates so perfectly and decrees bloody justice
upon sinners? Is this vengeful hater of
"infidels" the same loving Father of Jesus who would rather
die than to live apart from his sinful children? Every
tree is known by its fruit, and in spite of what many would have
us believe, there really is a vast gulf between the God of
the gunmen and the God of our missionary brothers. And
the divide between the two is a difference between life and death,
blessing and cursing.
Emmanuel redeems everything He
touches, and if there's ever a doubt about His willingness to bless, just
do a quick comparison of the countries that celebrate the birth of
Jesus with the ones who do not. In vain our lost Muslim
brethren call on the name of Allah for a blessing that never comes while
the Father of Jesus strews out his gifts in reckless abandon on all who
call on His name. Friday, December
20, 2002: Sometimes I go back and re-read these updates and
find myself thinking, "Goodness..... what was bothering you when
you wrote that ?" It seems like every time I
return to the States I find myself thrown back into a perpetual
lover's quarrel with the church. I can't get past the feeling
that we're just not "getting it."
The Father opened up several great
opportuities to talk with people along the way of my trek through Las
Vegas and Utah. One was a young clerk at a gem shop who gave up on
the church because of the bickering and backstabbing. Ivy had given her
life to Christ, but in the absence of genuine love and Biblical teaching,
she began investigating the New Age as a possibility for greater
"reality." She was wondering if there might be more power in
crystals than in the church. Aaron, my seatmate on the return
flight home, was officially ostracized from his church because of the
"sin" of growing a moustache. Another opportunity came with
Christine, an airline employee who grew up in church, yet found
it totally irrelevant to her college philosophy paper on
Truth.
I love the church, and maybe that's
why I consider it a part of my call to ask, "What's going on
around here?" We should never be surprised when we miss the
bull's eye from time to time, but maybe we should stop and assess
if we're shooting at the same target Jesus placed before us. It
takes neither a prophet nor a rocket scientist to see that the Gospel
we're preaching in America is miles away from the glorious
vision of the Kingdom of God that was the core message of Jesus' earthly
ministry. It reminds me of the nursury rhyme, "Pussy cat, pussy cat
where have you been?" "I've been to London to visit the queen." "Pussy
cat, pussy cat, what did you there?" "I frightened a little mouse
under the chair." However, when the Son of man comes, will he
find faith on the earth? (Luke 18:8)
Friday, December 13, 2002:
Teaching in
the Las Vegas Discipleship Training School has been a great pleasure. As
always, it's the students who inspire me, the young people with
passionate hearts and intellects engaged for the Kingdom of God. The
city itself strikes me as a grand contradiction of sin and
beauty. Last night my breath was taken away by the choreography
of the the Ballagio fountains, a spectacle that shouted God's
grandeur and grace. But just beyond were the
casinos, the prostitutes, the empty-eyed dealers, and the wanton
crowds looking for life in all the wrong places. Las Vegas leads the
nation in suicide, divorce, high school dropouts, homicides against women,
and gambling addictions. And that doesn't even take into account the
35,000 professional prostitutes in the city.
More and more I've come to believe that the
church is to blame. In my thirty years as a
believer I can recall hearing only a single message about the one
thing that formed the passionate core of Jesus' teaching. Stanley
Jones said that "the Kingdom is God's total answer to man's
total need." It is the central theme of Jesus' entire ministry,
and if you were to delete the parables, the teachings, and the
illustrations of the Kingdom of God from the ministry of Christ, there
would be little left. Yet it's rarely
even mentioned from today's pulpits, and almost
universally misunderstood among believers. This gaping hole in
our worldview has left twentieth century Christians impotent,
bored, and without direction. The fact that Jesus died to redeem
us from our sins is only the glad beginning of the gospel.
The rest has been practically lost in a morass of teaching on
sin-management, legalism, and secondary issues. O Father, awaken us again
to the glories of your kingdom.
Tomorrow I'll rent a car and drive to Zion
National Park. That should give me a fresh glimpse of God's
glory.
Friday, December 6,
2002: Home looked very good when I finally arrived on
Sunday night. I really can't think of another place that
surpasses the creative and restorative atmosphere of my basement room
at Mom's house. So I've been taking full advantage of this time to
rest, study, and catch up on my correspondence. Who
knows? I might even get to work on my recording
project. Everything is a blessing, even yesterday's snow, (which
did need
shoveling!) John Piper has said, "All aspects of the Christian life
are war, and there will be no peace until Jesus comes. It is not
possible to know what prayer is until we know that life is war."
Coming off the spiritual battlefield of Sarajevo gives fresh perspective
of the intensity and nature of the battle I've been in. Here in the
US there's a different kind battle raging. But it's a more familiar
warfare, and I'm used to the rules of
engagement.
It's always a challenge to write these
updates from American soil. Obviously I can't draw as much from the
fodder of Bosnian life. But I'm committed to stay current with
personal and cultural entries from the circumstance around me.
Saturday, November 30,
2002: Only a few hours to go, and I want to drop in one
last update. Yesterday God gave me some much-needed
encouragement. I had coffee with two of the young Bosnian men from
my homegroup who really are allowing God to do a deep work in
them. Both from drug backgrounds, one of them reminded me that
"Sometimes you help people the most by not helping them." That's a lesson I'm
still learning, and it doesn't come easily to someone with a gift of
mercy. Later in the afternoon, after the Iranian home group's final
time together, two of the men, (Amir and Ramin), surrendered to
Jesus. We'd just finished a Bible study on Psalm 1, (which
isn't exactly a Gospel presentation), and I felt prompted to ask if anyone
wanted to pray to received Christ. First Amir, and then Ramin asked
us to pray with them. From the sounds of it, most of our
Iranian friends will be leaving the country in the next few weeks, so
these guys will need lots of prayer covering. My other encouragement
came when some shop clerks in town complimented my Bosnian. This
doesn't happen very often, so I received it as a bonus blessing from the
Lord.
I'll spend the remainder of today packing,
cleaning, and saying goodbyes. If all goes according to plan, I'll
be in the States for 80 days, and return to Sarajevo on February
18th.
Thursday, November 26, 2002:
Thanksgiving is undoubtedly my favorite holiday of all. So
simple, it defies even Hallmark and Madison Avenue to reinvent it.
And it's one of only a few unique traditions that we Americans can point
to and say, "This is where we come from, this is at the core of our national
identity." I feel sad that all the world doesn't celebrate this
holiday.
Among the things that I'm most grateful for
today are my friends and supporters, dear treasures who pray for me,
encourage me, and keep me afloat here in Sarajevo. They are some of
my brightest gifts. And I'm grateful for the joyful commission of
loving the people of Bosnia in Jesus' name. It's difficult to
imagine a richer or more rewarding task than accompanying these dear
ones on their pilgrimage towards Jesus. And finally I'm grateful for
the Truth of God that not only sets us free, but redeems all of creation
from the bondage of sin. If I haven't learned anything else these
past four years, I've learned the value of Truth.
I'll leave for the States early Sunday
morning. Hopefully I'll be able to squeeze in one more update before
I depart.
Wednesday, November 20,
2002: Sarajevo often acts like an amplifier to my
spirit. Whatever feelings, circumstances, or obstacles I happen
to be facing seem to be intensified by the atmosphere of the
city. Sunsets are more beautiful, frustrations run deeper, and
simple tasks like mailing a letter take on a life of their own.
Since my return on Sunday evening I seem to be hanging out at the edge of
the charts emotionally. The blessing has been watching
the Iranians come alive in the special services being held this
week in Farsi (the language of Iran). From the beginning,
communication has been a special challenge with them. At times I've
given whole Bible Studies only to walk away wondering
if anything I said had been properly translated or
understood. But this week has been different. Ken Temple,
(from Atlanta), has been teaching the basics of the faith in
impeccable Farsi. It's been sheer joy to watch the light of
revelation dawn in their eyes, and to hear them worship from the depths of
their heart in their own language and music.
On the other end of the scale is the
soul-torment of knowing I'll be gone from here in less than two weeks, and
that I'll be leaving with so many unanswered questions about their future
and mine. Last night our friends hosted us to a traditional Iranian
meal at the refugee camp. These people who often have no food
in their cupboards generously shared the little they had, and
embellished it with an amazing portion of honor and joy. I'm
grateful for these moments, these glimpses of heaven that show up at the
door offering grace and peace.
Friday, November 15, 2002:
Teaching
DTS students continues to be one of my favorite assignments. The
young people here at the Budapest school are from Hungary, Serbia,
Bosnia, Netherlands, Romania, United States, Sweden, Canada, and
Bulgaria. The teachings have focused on Biblical
principles of beauty, truth, worldview, and the Kingdom of God.
What an incredible blessing to be involved in these young lives as they
open their hearts to understand the ways of God. Soon they'll be
dispersing to do outreaches in India and the Balkans.
In the meantime, God has been busy refreshing
by the fellowship of the believers here in Budapest. I'm
looking forward to returning to Bosnia on Sunday afternoon.
Friday, November 9, 2002:
I'm in
Budapest recovering from a cold, resting, and preparing to teach (with
Lisa) in the DTS next week. Back in Bosnia, Ramadan began on
Wendesday. It's a spiritually intense time as our
Muslim neighbors fast during daylight hours and attend daily
prayers. Ramadan is one of the five pillars of Islam, celebrating
the month Mohammed received the Koran. We're spending
additional time praying for our Muslim friends, asking God to give them a
revelation of Jesus.
Monday, November 4, 2002:
Several friends have written to say they're sensing frustration and
weariness in my latest updates. One said, "Nice
update. What's really going on?" I thought I was masking
it better. But since you asked, I suppose there's no harm in
admitting that am frustrated, and I do need prayer. I think it's a combination
of the weariness of living day-in, day-out on a spiritual battlefield,
being forever disappointed with myself and others, and being overwhelmed
with needs around me. The thievery, the lack of honesty
and the constant feeling of being used are all heavy burdens to
carry. And heavier still is the way I keep falling
into the same traps. Jesus sent his disciples out telling them to be
as "wise as serpents, and innocent as doves." I, on the other
hand, often feel like I have a sign across my forehead that
says, "Tell me anything, and I'll believe it."
These things are exacerbated by the fact that
for the first time in eight years of mission work I'm having to pull from
my savings in order to stay afloat, while the people around me
continue to beg for more help.
On a positive note, the city-wide prayer
meeting this past Saturday drew almost sixty believers. It's a
real step forward when people realize that they
are not helpless against the situation in
Bosnia. Jimmy has safely arrived in England and found
a job after only three days. (He says he thinks he's in
heaven!) The other refugees are still in the camps, though
rumors continue to circulate about their closing. I'm actually
more encouraged today than in the past several weeks. God is good,
and all these pressures only drive us deeper into Him who is our
only comfort and security. When I compare my life with
missionaries from the past, I've got it made.
Wednesday, October 30,
2002: I'm
sitting at my computer not knowing what to say. I wish mission work
could be like tag-team wrestling. Certainly I'd be reaching for
my partner's hand about now. Last update I wrote about the
overwhelming needs here in Bosnia. But there's an "evil twin"
in the mix as well: dishonesty. This morning I read on CNN that
Russia- after thirty years - admitted to lying about the first
dog sent into space. "Muttnick" really never lived for
almost a week in his space capsule, but only for hours. Never
mind.... a lie served their purpose better than the truth, so they
deceived the world. This is the mentality we face every day here in
Sarajevo. The atheistism of Communist thought left no room for a
Divine Lawgiver, nor for absolute Truth. So the "truth" in this culture is
simply whatever gets the job done. In many cases, people
just don't know any better. Yet it hurts to be constantly
disappointed by those you've trusted.
A few weeks ago when Samco was campaigning
for a certain politician, I asked if he was an honest man. "Yes", he
said, "Mostly. But not always." At least Samco was honest
about his man. But the frightening thing is that honesty is very
nearly a non-issue here. People just assume that nobody's telling
the truth. The edges of darkness are more distant than we ever thought.
But the power of the Gospel is more beautiful and precious than we ever
imagined. Thankfully a few Bosnian believers are beginning to grasp
the concept that Truth provides a firm foundation for the restoration
of a nation.
Wednesday, October 23, 2002:
Sometimes
Bosnia feels like a black hole of need, a huge vacuum that sucks away
resources, energy, and grace. This past week was overwhelming
to the point of wanting to run away. From students who cannot
afford textbooks, to refugees without shoes and medicine, to families
without electricity and teenagers who haven't eaten, Sarajevo affords
an atmosphere where a man can interact all day long without ever talking
to a person without some kind of pressing personal need. And
unfortunately I haven't yet learned the grace of dealing with it
all. Sunday evening I very nearly crashed and burned after another
frustrating day of feeling like it's never enough. The only thing
that saved me was worship - getting into God's presence for His
perspective and grace.
Monday we began offering daily
Bible school classes for our church people. From 9:00 am until noon
we're studying the Kingdom of God. Today I taught from
Matthew 5-7, and tomorrow will speak on Biblical
Worldview. The twenty-two students are eager, and even though
it's required a lot of time and preparation, it's been a special joy for
me to be in front of a classroom again.
Wednesday, October 16, 2002:
Salmon, from Yemen, and Awni, from Palistine came to the
Iranian service yesterday. They had lots of questions about Jesus,
and weren't afriad to ask. David approached me afterwards and asked
if I would pray with his friend, Reza, who was ready to trust
Christ. Waiting in the back of the room we first questioned him
and then explained the basics of the Gospel. Reza prayed and
left meeting a new man. It's such a joy to watch the way God
changes these people when they believe.
Five more dear refugee friends left the
country yesterday in search of a new homeland: Farah and her daughters,
Tina and Tehrani, Magid, and Nasser. I'll especially miss Nasser,
who is such a devoted friend and wild-hearted believer. I'm
beginning to think more about my upcoming visit to the states, how
difficult it will be to leave these people knowing that many will scatter
while I'm away. Rambod, (the first Iranian I baptised in my tub),
called on from Sweden on Sunday night to say he was doing well, and still
walking with Jesus. We've been distributing clothes and blankets to
many who are needy, and of course food and medicine is always in
demand.
Tuesday, October 8,
2002: It was a
relatively quiet weekend, leaving me ample time to study and rest.
Recently, in addition to my history project I've had an insatiable hunger
for art. So I've been spending time letting God speak
to me from the canvasses of great paintings. David Livingston
said, "Missionaries ought to cultivate a taste for the beautiful. We are
necessarily compelled to contemplate much moral impurity and degradation.
We are often doomed to disappointment, becoming either callous or
melancholy." I really can't think of a better way to
describe myself this past week than "callous and melancholy." But
the art, (along with prayer), has helped.
Yesterday I put on a tie, (this is
newsworthy), and went with David to UNHCR to follow up on adoption
possibilities. He, along with a number of the other refugees have a
growing despondecy over the lack of progress in their
situation. Many have been living in the refugee camps for a
number of years now with no end in sight. I've also been
alarmed of late to hear several speak of dying or suicide as
the only way out. David confided recently, "Sometimes at
night when I dream, I am somewhere else, in another country, in Iran,
or with my family. And always when I wake up, I look around and I am
still here." These dear people need our continued
prayers.
Jimmy has made his way to the Netherlands,
and Peter called this morning from Croatia. Bosnia held national
elections over the weekend, and voted again along nationalistic (Muslim)
lines. At least politically, little is changing, and the same
divisions that brought the country to war are remaining in
place.
Thursday, October 3, 2002:
I suppose it's a good thing when I find myself too occupied with
people and ministry to keep abreast of my updates. Even
now it's difficult to know where to start: On Saturday and Tuesday we
baptized Michael and Siomac (Iranians) in my bathtub. Peter left the
country on Sunday after a warm send off from the refugee community.
Monday night was an amazing recording session with a group of Roma who's
vision is to pass out
evangelistic cassettes to their illiterate friends. Tuesday and Wednesday were filled with ministry meetings with the refugees, and in between times I've been working with David towards schooling and settling him into an adoptive home. Our Baptist friends in the city are being
threatened with expulsion since the government authorities have
evidently caught wind of their summer Bible distribution
project. Darkness forever opposes the light, and since
Bosnia has been targeted to become the first official Islamic state
in Europe, our efforts are tirelessly challenged by
people and principalities. The big difference between our local friends
and the Iranian refugees is that the refugees have had the advantage of
living in an Islamic state. They consistently come looking for
an alternative to the harsh suppression and legalism that has driven them
from their homes. One testified this week, "When I read the Bible
I saw the difference between the love of Jesus and the hostility
of Mohammed." And to witness the change in their faces when they surrender
to Christ is a heavenly endorsement of love and truth. Please
continue to pray for this country, and for those who have been called
to serve.
Thursday, September 26,
2002: I love
the way people begin praying when I mention some need in these
journal entries. Once again God has met me with the grace I was
lacking in regard to feeling used and abused. I'm in a much better
position today, and even though the situation hasn't changed
significantly, my joy has returned. It's nice to be able to
pass out blessings with a smile rather than a grumble! Our friends
who fled the country last week have safely settled into refugee
camps in Croatia. Alibaba, (The Iranian Army Captain), has already
led another refugee to Jesus at his camp near Zagreb, and he's
asking for Christian material to follow up. Nadia,
from Iraq, confessed her faith in Jesus just before she left
on Friday. "The kingdom of God is like a mustard seed,
which a man planted in his garden. It grew and became a tree, and the
birds of the air perched in its branches." Luke
13:19
Today's Persian home group was a joy with six
Iranian men and three teenage boys present. I wish my American
friends could see the hunger these men have for the Word of
God. Today we talked about gratefulness, faith, and obedience
to God. We're also learning about listening prayer. So as we
pray for man's needs, we listen to the Holy Spirit, and then quietly share
whatever verses or insights God may give us. It's really rich to see
them growing in their ability to hear God's voice.
Saturday, September 21,
2002: Haris and (Big) Alen have come by this evening
to "bless" my apartment with a good, thorough cleaning. So
while they vacuum, dust, and wipe, I'm able to write a short update.
Their timing is perfect, since the past several
week's endless requests for financial aid, (and being stolen from to
boot), have left me feeling quite used and overwhelmed. People
here seem to think that all Americans are loaded, like rich
uncles doling out unlimited cash to whichever family member can most
successully schmooze him. I'd quickly add that I'm very
grateful to the Lord for what I do have, and that it's a great joy
to share with others - until the handouts begin to obscure the
relationship. I expect the Father must feel the same way
when His "long-lost" sons and daughters show up at the
door soliciting a quick miracle to keep their heads above water,
and then to be on their way again. But tonight I'm
blessed. My two brothers have reminded me that relationship
outweighs gold, and that there are some who really are paying attention to
the Spirit of Christ.
I've spoken with Jimmy twice since
yesterday. He walked for 23 days into Slovenia, surviving on
corn. Now he needs $300.00 US to complete his journey to
England. Many thanks to those who prayed for his safety. Eight
other refugees, (three adults and five children), were supposed to leave
the country today. The adventure continues.
Tuesday, September 17,
2002: After several days with an intestinal virus, I
rejoined the human race again on Sunday. (No worries... Mom, I had
plenty of visitors and attention while I was down). Yesterday Lisa
and I went to visit the Breza Refugee Camp. It was the first time
for this facility. A flood of eager Kosovar children met us at the
camp gate situated on a lonesome hill at the outskirts of town. But
the bulk of our time was spent in the "Non-Yugoslav" barracks visiting our
Iranian friends and hearing their stories. The UNHCR is
trying to close this camp, and everyone is wondering where they'll be
in a month's time. Only one of the men has been
promised refugee protection, leaving the rest with difficult
decisions about returning to Iran, fleeing to another country, or trying
to scratch out a living in Bosnia. After listening to the challenges
of daily life and the multiple fears they face, I could only assure them
with a few words about how God has not forgotten them, and that He
will use these hardships to fashion them into the people He wants
them to be. Easy words for a comfortable American to utter.
Peter's request sent a chill over
me, "Mr Don..... please pray for us. You are so close to
God." I quickly set the record straight: NO, Peter, it
is you and your humble friends who are nearest the bosom of the
Almighty. For He dwells in a high and holy place, but also with the
contrite and lowly of spirit. (Is. 57:15) In the third century
when the Roman Emperor Gallienus demanded St Lawrence to surrender the
treasury of the church, Lawrence went out and gathered
the poor and dispossessed believers together and presented them to the emperor. "These", he said, "Are the treasure of the church." (Lawrence was consequently burned at the stake in 258 AD). Our treasury may soon be scattered to the four winds, but they will never be out of God's watchful eye, nor far from His heart. Wednesday, September 11, 2002:
Iraqis
and Iranians are bitter enemies. They fought a six year war during
the eighties that left one million dead and another 1.7 million
wounded. And of course everybody knows that both groups hate the
Americans. That's why I'm constantly blown away by our
fellowship here in Sarajevo. Waiting in the car yesterday, I found
myself with Nadgi, Muhammed, Madgid, Tina, and Michael: three Iranians,
two Iraqis, and an American. It doesn't take a rocket scientist
to realize the potential for violence scrunched together into one
small car. But the atmosphere, instead, was one
of tenderness, care, and respect. I paused amid
the conversation to consciously settle into the holiness of the
moment: six friends of Jesus brought together in this unlikely
place to share our laughter, our struggles, and our tears.
A year ago Jimmy's peace plan
involved the US bombing Afghanistan with one million Bibles
and chocolate bars. I smiled patronizingly at my friend's
naivety. But really who knows what it might
have accomplished? I for one, am not smart enough to sort
out the nuances of foreign policy. But I find myself wondering a
year later just exactly what
progress we, the church, have made in leading the Muslim world out of its darkness into faith in Christ. I recently heard Loren Cunningham, (one of the world's leading authorities on missions), say that there are currently only one thousand Christian missionaries serving the Muslim world of one billion people. If this is so, (and I belive it is), then the guns must roar, snuffing out the lives of countless Jimmys, and Nassers, and Mohammeds, and Peters. But I must believe there is a better way. Abraham Lincoln said, "Do I not destroy my enemy when I make him my friend?" "Then I heard the voice of the Lord saying, "Whom shall I send, and who will go for Us?" Isaiah 6:8 One year ago the United States and
the Christian west was given a wake-up call. I wonder today if we
haven't rolled over in the bed of our complacency and hit the snooze
button.
Thursday, September 5,
2002:
Several days ago Peter came by carrying the weight of the refugee
camp on his shoulders. One year ago he was the only believer at the
Breza camp, but now, largely due to his witness, there are
over fourty! Two thirds of them are Kosovars, and the rest are
Iranians, except for Dr Osman, a Palistinian Jew. Peter takes a fair
amount of persecution and threats from the more radical Muslims, but he
just shrugs it off and continues to trust Jesus to protect him. We
received word several days ago that Jimmy has been separated from the rest
of his companions who were trying to cross the border into Croatia.
The four others have made it safely to Zagreb, where they can turn
themselves over to the immigration police for protection and
shelter. But Jimmy is still out there, somewhere on his own.
(Please pray.)
The church is doing well in spite of a number
of "issues" that our team has been facing the past several
weeks. God continues to use imperfect people to build His kingdom,
while at the same time requiring us to be honest about weaknesses and
sin. Honesty is not one of the strong points of this culture, and
it's obviously frightening to the Bosnians when such things are talked
about. But it's a direct hit to the ways of darkness that
have held this country in its grip for so long.
Saturday, August 31,
2002: Three time,
now, foreign governments and organizations have invested the necessary
capital to rebuild Sarajevo's Maternity Hospital, and each time the
money has been embezzled or stolen. This is just one more example of
how Bosnia is trying to rebuild itself, in the words of one local
journalist, "on foundations of rotten wood." The hospital was
destroyed during the four-year siege of the city. It had the
misfortune of sitting on a knoll near the front lines. Every day the
Serbian army pummeled the hospital, deliberately targeting the
(mostly Muslim) mothers and newborn babies within. Daily
radio broadcasts announced the talley of deliveries alongside
the number fatalities until finally the casualties overtook the
births. Lots of people would argue that things have
improved since then. They no longer massacre babies in
Sarajevo. But the same gutted conscience that murders babies is
the very same conscience that steals the money to reconstruct the
maternity hospital, regardless of whether it's in the heart of a Serb
soldier or a Bosnian politician. Any culture without ethics is doomed
to self-destruct. Bosnia's only hope forever remains the Gospel
of Jesus Christ. No other worldview offers the tools necessary to
rebuild such a fractured society.
Thursday, August 28, 2002:
One of the
things I find encouraging about this website "ministry" is the
way I'm able to see God at work as the result of my friends praying for
me. Since mentioning my need for solitude in my last entry, God has
very graciously given me some rich times alone. The seasons are
changing here. Soon the outdoor cafes will close, and everything
will move indoors with the smoke and annoying techno music. And
a season is changing in my soul as well: more "indoor
time" in my heart-relationship with the Father. Jesus often compared
his kingdom to farming, seeds, planting and harvest. I
find there's a great need in mission work to patiently honor the seasons
while God silently nurtures the seeds.
No word from Jimmy and Ali yet. Hopefully the
silence means they're still working their way towards the next
border. In the meantime, I miss his visits. The neighborhood
boys, (Aldin, Zuti, Adis, & Samco), will return to school on
Monday. They're pestering me for one last field trip to the swimming
hole at Krajvica. David is coming by most days to work on his
studies. He's a great student.
Saturday, August 24,
200: I smile now when I think how I used to make
journal entries about not "feeling" like a missionary. Ever
since I took up the Iranian cause I just haven't had time
to notice. Now my need is for balance. It occurred to me
this morning that along with being an gameroom, classroom, youth
hostel, music studio, launderette, cinema, and fast food shop, my
apartment has also recently become an internet cafe. It's a joy
to share what I have with so many young people, but the one
thing I lack is solitude and time apart. It
just doesn't work to put it all off until I can crash and burn at the
coast.
The Iranians are still wanting to study
the work of the Holy Spirit. I can't imagine how it must feel
for to emerge from the parched legalism of Islam to a
living relationship with a God who lives within.
After our study times together, they're always anxious for prayer.
And it blesses me to see the way they're beginning to expect God to speak
to us as we pray. More and more I'm becoming convinced that most of
our problems would fade into the background if we honestly cultivated the
discipline of listening prayer.
Wednesday, August 21,
2002: My time at
the coast was so good I decided to extend it by two days. Every
time I go to the Croatian coast I come away wondering why the world knows
so little about it. With Greek and Roman ruins, medieval cities,
towering mountains, secluded islands and crystal waters, it's everything
and more than most people could want in a vacation spot. And as
an added bonus, God enlarged my blessing by giving me time
with two friends, Nikola and Isaiah, who each challenged me towards
Jesus in their own way.
I returned early Tuesday morning and after a
few hours of sleep I hauled myself to the Iranian
service. While I was away, Alibaba, a former captain in the
Iranian army, (and serious Muslim), received baptism. He and
Jimmy came later in the evening to catch me up on their plans on
making yet another attempt at fleeing the country. Even as I
write, they're making their way towards the border. I feel like
I'm beginning to take these things more in stride these days, and can do
little more than pray with them and trust them to God's care. This
morning I began helping David (age 15) with his studies. He's
heartbroken he'll be missing another year of school in the refugee
camp, (five years altogether), and I feel God is prompting me to
invest in teaching him English, history, Bible, and Music. He's an
eager student, and I'm excited to help. It's now 8:00 pm.
Peter, Farshod, Aldin and Adis have just left. Only one more to go,
and I'll be alone in my apartment again for the first time since
yesterday afternoon. It's been a crazy day, but since my break
at the coast I feel immeasurably more ready for the challenge.
Friday, August 9, 2002:
I tried all day to get out of town, but there's just too much
happening. Peter and Jimmy
were caught by the Croatian authorities and - thanks to a merciful judge - were returned to Bosnia. They arrived back in town even needier than ever. But ultimately the experience seems to have been good for them. After trusting God and having their way blocked, they both seem to be embracing the idea that this is where they belong for now. In the meantime, God seems to be
orchestrating a mini-vacation for me at the coast, meeting up with several
friends at various points. I'll attempt to sneak out of
town again in the morning. Tonight I had dinner with Muslim
neighbors, and then met Nasser and David in town for coffee. Nasser
continues to delay his return to Iran until he feels fully prepared.
He's a breath of fresh air to me as one of only a few people I
know who ask nothing from me, and actually pick up the check
when we meet together. He constantly expresses his gratitude to
God and demonstrates it by his generosity. Tonight he explained to
me that his name means Nazarite, "Like Jesus," he says, "Thanks
to God that he loves me so much to give me this name."
Thursday, August 8, 2002:
Church camp
is over for another year. Our happy mix of Bosnians, Croats,
Serbs, Roma, and Iranians presented a curious picture to our
neighbor campers scattered in the park. Seldom, if ever, do such
groups associate, and certainly they never camp together. But we
played, and worshipped, worked and laughed together as one happy
family. And when the skies dumped buckets on us, we huddled together
and sang under the tarps. David and Mustafa talked late into the
night with our Muslim neighbors, sharing their testimonies in
the face of heckles and ridicule.
![]() For all practical purposes, my summer
activities are over now except
for some much-anticipated
rest at the coast. It's been a full and fruitful summer, but very draining as well. Tonight I'm thinking about fifteen year old David (inset). This Iranian teenager was abandoned by his parents several years ago and left at the refugee camp where - through Jimmy and others - he heard about Jesus. Now he awaits an adoptive family, his only hope of escaping the camp before adulthood. He's bright, (in spite of a five year absence of education), cheerful, and servant-hearted. Like a sponge, he's soaking up English, learning to play guitar and tin whistle, and memorizing scriptures. If anyone out there is interested in taking an Iranian son into the family, please let me know. This young man is a jewell, and he'll be a blessing wherever he goes. Sunday, August 4,
2002: Last night I said goodbyes to my two closest Iranian
friends, Jimmy, and Peter, (in photo). No longer welcome in this
country, they're setting out in search of a friendlier place where
they'll be able to find asylum, work, and a chance at normal
existence. After taking a bus to northern Bosnia, they'll hike
through the mountains across borders and eventually turn themselves
in to the emmigration police in a Western European
country. On their way out the door they asked to have my
American friends pray for them. Both of these men are evangelists
and leaders in the two refugee camps. Please pray as well that God
will raise up others to step into their place of ministry.
![]() Today after seeing our Dance Outreach off at
the bus station, I'll go to Lake Borachko to join 100 others from
our church for five days of camping together. Last year our
church camp was a huge success, giving people the opportunity to live and
play together in community. And it serves the added purpose of
providing a holiday for those who cannot otherwise afford one. Ten
of our Iranian friends are joining us, too, and they're very excited
to be able to get away from the refugee camp for a few days.
Tuesday, July 30, 2002: "Where there
are no oxen, the manger is clean, but much increase comes by the strength
of an ox." (Prov. 14:4) Returning to Sarajevo felt like walking into
a stinky manger. And it's all because of my dear Iranian
friends whose troubles seem to grow like Jack's fabled
beanstalk. God was gracious to give me a few day's break, but
my return was greeted with a fresh list of needs and problems that only
Jesus can sort out. There's nothing tidy about ministering to these
refugees, but like a messy manger, the rewards are precious.
One of the foundational teachings of our
YWAM Discipleship Training Schools is the concept of "ministering in the
opposite spirit." St. Francis spoke of it eloquently in his
famous prayer, "Lord, make me an instrument of Thy peace: Where
there is hatred, let me sow love; Where there is injury, pardon; Where
there is doubt, faith........" In an area of the world that
plays host to so much darkness and death, I've been seeing the power of
God's Spirit to undo the forces of sin, first at the SOZO Festival in
Hungary, and now again with the dance team on the streets of
Sarajevo. As the twin darknesses of Islam and
Communism have stifled freedom, creativity, and
joy, the Father of Jesus is busy pouring Himself out in artistic
expression, dance, and music. Again tonight, crowds gathered in
spite of the rain to watch our dancers perform. And in their eyes
you could see, (if you looked closely), an awakening of hope.
Tuesday, July23, 2002:
Five Kossovar refugees came to Jesus at the Iranian
service this afternoon! It was amazing. I was
feeling frazzled, weak, and ill-prepared, and with five language
groups and ages ranging from two to fifty, the service was full of
distractions and confusion. But when I gave the invitation, Daut,
Erdjan, Fiklija, Mevljan, and Vahida, (all from Muslim backgrounds), stood
to their feet and came forward for prayer. It was an incredible
moment of grace. Please pray that these new brothers and
sisters would be encouraged and strengthened in the days to
come.
![]() As a result of the war and the
scores of concentration camps scattered in the countryside, there are
as many as many as 600,000 victims of rape and torture among
Bosnia's three million people. This means that when I walk
through the streets about one in five people I pass could tell their
own story of demonic humiliation and torment. They hide it
well, stuffing it into secret recesses of their soul where it will ferment
into depression, fear, and bitterness. Perhaps one day they'll reach
out to touch the hem of the garment of the Man from Galilee.
He was sighted on the "walking street" this past weekend when our outreach team from YWAM, Montana danced to his heartbeat; outrageous songs of freedom and joy. As hundreds of passing people gathered to watch the choreography of grace, I was busy reflecting on the contrast before me: the Lord of the Dance peddling life to a broken and hopeless audience. "I danced on a Friday when the sky turned black; It's hard to dance with the devil on your back. They buried my body, and they thought I'd gone. But I am the dance and I still go on." First a person hears the music, then he begins to tap his foot to the rhythm. And finally, at the invitation of the Lord of life, he ventures onto the dance floor. Early tomorrow morning we'll be traveling with a small group of friends to the SOZO International Arts Festival in Baja, Hungary. I'll be taking "Little" Alen, (a young believer), and Aldin, (a Muslim). The five day festival, featuring Christian artists and musicians from all over, will draw young people from Central and Eastern Europe for a taste of Heaven's creativity. I'll post pictures of the festival and our dance team when I return on Sunday. Wednesday, July 17,
2002: Jimmy just
stopped by to report that the police are threatening to deport him back to
Iran. It's common knowledge that
Christian converts are
often persecuted or martyred in Iran, a
fact that should automatically qualify him as a refugee.
But Muslim case workers at the UN continue to deny the
persecution and refuse him refugee status. So his only viable
option is to flee the country illegally; Find a "smuggle man"
and cross the border into Europe where refugees are more
protected. At one time I would have adamantly opposed such
a decision, but the truth is, it's illegal for him to stay, and it's
illegal for him to go. So what's the difference? Just
before he walked out the door, he asked me for help. I never
expected mission work to involve such complicated questions.
There's no doubt in my mind that God wants to make a way for this brother,
but I'm wrestling tonight with the role I may be asked to play, (most
likely only a financial one). The Muslims have offered their
help if he'll deny his faith in Jesus. And indeed, if he
wasn't a Christian, the problem would cease to exist. But what is it
that we, his Christian family can do? He seems to have only a matter
of days left to decide.
Our summer outreach officially ends tomorrow
morning, and two hours later we'll go to the airport to greet another team
from YWAM, Montana. This new team will spend the next
month ministering on the streets through dance. We're all
excited about the possibilities God will unfold.
Wednesday, July 10, 2002: God
continues to give wonderful growth to the church. New visitors
arrive each week including neighbors we've befriended through
our coffee bar ministry. (Bosnians can't resist a cup of
coffee.) But as Martin Luther said, "Where God would build a
church, the devil builds a chapel." Even as God adds to
our fellowship
there are many situations of conflict and
sin arising that require much wisdom and grace. We're
still a young body and learning to handle these things as we
go.
Some readers have asked for an update on
specific friends. Jimmy has been disengaged the past
two months, preoccuped with his own pain and the hopelessness of his
situation. Ibro has been distracted by art academy and a new circle
of "artistic" friends. Elvir, too, has been isolated with
difficult issues. But in each case I'm seeing God at work.
"Little" Alen is growing spiritually as well as physically. I'll
soon have to find a new adjective for him.
Friday, July 5, 2002:
I wasn't prepared when twelve Iranians turned up at my
apartment for home group on Thursday afternoon. There's not enough
space inside, so we took the meeting to the deck, spread out blankets
and
![]() sat "Persian-style" on the
floor. Scrapping my study, we decided to tackle their
questions instead. "How do you know if you're filled with the
Holy Spirit?" "Why isn't God answering my prayers?" "Why is it
a shame, (in 1 Corinthians chapter eleven), for men to have long
hair?" I breathed out some frantic prayers and jumped in
feet-first. I have to say it feels unusual to have such respect from
any group. Iranians have a deep sense of honor, and as a
missionary, they hang onto my words with great authority. Too much,
in my opinion, to suit me. But God's Spirit was there, and He gently
walked us through the questions. It was a perfect day with cloud
cover and a gentle breeze. And a deep sense of gratitude swept over
me as I shared the moment with these friends.
Wednesday, July 3, 2002:
Monday night we took the Iranians and Bosnians to see The
Count of Monte Cristo. The twin themes of rvengeance and the justice
of God are deep seated concerns in the Bosnians and Iranians respectively.
It sparked some great discussion later. Afterwards we all walked to
the center of town to hear the Sarajevo Symphony's outdoor Vienna
concert. It was a revelation to me, (after talking with my
Iranian friends), that Muslim nations do not have symphony
orchestras. In fact the only music they can legally listen to
is the Qu'ran set to music. In the case of Iran, the symphony
was disbanded thirty years ago when the Shah was deposed and the radicals
took over. So you can imagine what a treat it was for these dear
people to hear strains of Strauss wafting through the nighttime
air. It never ceases to amaze me how completely the
enemy is committed to the destruction of anything of
beauty, truth, or justice the bears the image of God.
Friday, June 28, 2002:
My life as a missionary is almost certainly not as adventurous as it may
sound to my readers. I pick and choose the topics I write about
and purposefully neglect the mundane out of respect for
time. Some days are
adventures. Others are taken up with meetings, study, updating
my webpage, or simply hanging out with people. I write this not as
an apology, but as a clarification. Jesus brings
meaning into the commonplace no less then he does with the thrills
and adventure. "Whether you eat, or drink, or whatever you do,
do it all to the glory of God." (1 Cor. 10:31)
Yesterday I met again with my former Muslim
friend. He's delayed his return so he can study God's word, and
we're investing the time into "crash discipleship." I asked a few
questions to be sure he understands the life of the Spirit. "Holy
Spirit speak to me in my heart." He says. And the law?
"It cannot save me." "God send Jesus. He die on
cross. His blood cover my sin." This man was the equivalent of
a mafioso in his own country, and he's not afraid to die for his
faith. I'm confident that if he lives, his testimony will reach
many. He loves much because he's been forgiven
much.
Jesus Christ redeemed our lives to be
adventure stories. How could they be anything else with God himself
at the wheel? In the words of Dorothy Sayer, "The people
responsible for the crucifixion of Jesus never accused Him of being a bore
- on the contrary, they thought him too dynamic to be safe. It has been
left for later generations to muffle up that shattering personality and
surround Him with a yawning ho-hum atmosphere of tedium. We have
efficiently trimmed the claws of the Lion of Judah, certified Him 'meek
and mild,' and recommended Him as a fitting household pet for pale curates
and pious old ladies. To those who knew him, however, He in no way
suggested a milk and water person; they objected to Him as a dangerous
firebrand. True, He was tender to the unfortunate, patient with the
honest inquiries, and humble before Heaven; but he insulted respectable
clergymen by calling the hypocrites.... He went to parties in disreputible
company and was looked upon as a drunkard and a glutton.... He assaulted
indignant tradesmen and threw them and their belongings out of the
temple..... He showed no proper deference for wealth or social
position..... and He asked disagreeable searching questions that could not
be answered by rule of thumb. He was emphatically not a dull man in
His human lifetime.
Monday, June 24, 2002:
One of my most
poignant moments this week was during my last meeting with a friend, a
former Muslim, who was about to return to his country. Recently
baptized, he intimated that if he were caught carrying a Bible across
the border he would be imprisoned or executed. (He's already spent
twelve years in prison before coming to Bosnia as a refugee). So he's been
spending his time devouring the Word, reading on the tram and weeping at
God's goodness towards him. We reviewed together some of the most
important things to remember: God's love, listening to His voice, prayer,
gratefulness, and obedience. I reminded him that the early
Christians had no Bibles, nor could they have read them if they'd
found one. God is with Him, and the Holy Spirit indwells him.
That is enough. Once at home, he will begin the dangerous task of
searching for a secret fellowship of believers, and perhaps even a
Bible of his own.
Yesterday morning Peter brought another
friend by my apartment for baptism. A pharmicist by
vocation, this brother too had been imprisoned, (in Iran), for
an article he'd published in a journal. Now emmigrating to a
new country, he wanted to be baptized first. I believe God is
bringing in these "firstfruits" as future missionaries who will share the
good news with their Islamic kinsmen throughout the world. It is our
only hope, and our only reasonable answer to the militant hatred we read
about in the daily newspaper.
Thursday, June 20, 2002: I felt like I was
speaking to a gathering of the United Nations at Tuesday's
refugee camp ministry. My message, "The Treasure in the
Field," was translated first into Persian, then into Bosnian,
and finally into Albanian. It was a new place for us, and the
conditions were cramped and suffocating. But I noticed the
refugees didn't complain much. They're used to the same conditions
in the camps. Until I started working with displaced persons I never
thought about the fact that Jesus and his family were refugees in Egypt
when they fled from King Herod. It's a powerful concept to share
with these dear people, (mostly Muslim, or former Muslims), that God
himself has experienced their misery firsthand as a refugee in
the world that He created. The most difficult time for me
is always at the end of the meeting when people come with their needs for
medicine, shoes, etc. Our little ministry has no funding
beyond our own pocket money and tithes, and to sort through
such overwhelming needs for the most pressing ones is an excrutiating
task. There's so much I'd like to tell about these people, but to
post it here, or to mention their names could in some cases
endanger of their lives. The fact that they are refugees in
Bosnia is already a testimony that they are fleeing persecution and
oppression in their homelands.
This week we said goodbye to one who is being
deported back to his home country, a place where Christian converts are
often murdered or executed. Since the birth of Christianity there
have been an estimated seventy million martyrs for the faith, and
forty-five million of them have died during the last one hundred years.
(Some of the first were the one million or so Armenian
Christians who were forced into the Syrian deserts to be massacred by the
Turks during the WWl). Befriending these people has given these
statistics human face.
Monday, June 17, 2002:
Yesterday we had a baptism service at the river. Ten
Bosnians, one Roma, and three Iranians left their old lives buried beneath
the water of the Milacka River. The high point for me was when
Muhammed read from Romans 5:8-10 "But God demonstrates his own
love for us in this: While we were still sinners, Christ died for us.....
for if, when we were God's enemies, we were reconciled to him through the
death of his Son, how much more, having been reconciled, shall we be saved
through his life!" Just a few days ago Muhammed told
me that
reading the Koran used to make him sad, but when he reads the Bible it makes him happy. "Good news" will do that. ![]() On Friday we took
one of our visiting music teams to the Refugee camp for a concert of
fifties and sixties music. We were denied admission,
but someone suggested having the concert in an orchard a
kilometer or so above the camp. So there they were, a group of
professional Nashville Musicians in the middle of nowhere, singing Simon
and Garfunkle to a field of Middle Eastern refugees while the
cows wandered past. A couple of neighborhood children chanced upon
us, and I couldn't help but chuckle at what must have been running through
their minds at that moment. God never tires of serendipidous
blessings.
Thursday, June 13, 2002:
Judging by our refugee ministry there are many Muslims who
are hungry for something more than the empty legalism of Islam.
Along with the Iranians, we 're having Iraqis and even
Palistinians coming to hear the gospel at our Tuesday afternoon
meetings. These are people who, for the most part have lived
in nations governed by Islamic law. Oppressed and backward, none of
these nations enjoy democracy. Modern Democracy finds it's
roots in the idea of man's sinfulness. "Power currupts, and absolute
power corrupts absolutely." In other words, if one man is
given all the power, he will almost surely become corrupted.
Therefore a system of checks and balances must be in place to insure
governments against tyrants. Islam, on the other hand, teaches
that man is born "good" and only becomes a sinner when he converts to
another religion. Therefore, if the nation is purely Islamic, and
governed by Islamic laws, a utopian society is possible. Each
of our friends in the refugee camp has a story to tell about the
utopian societies they've fled. I heard recently that statistically
there is only about one missionary for every one million Muslims
in the world. (That is - one missionary reaching out to the Muslim
people). Where is the church in all of this? I'm
afraid it's because of the church's failure to reach these dear
people with the love of Jesus that we are facing the
horrifying possibility of a violent confrontation with worldwide
Islam. Let's pray that God will give us another chance to do the
work with love and not missiles.
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